Less Than Satisfactory

If you want a description of the Trinity, this is as good as it gets.

by Danielle Shroyer

Gospel Reading:  John 14:8-17, 25-27

For Sunday, May 19, 2013: Year C—Pentecost

Have you got questions about the Trinity? You’re not alone. The disciples are right there with you.

If you’ve spent any time at all in a religion class discussing the Trinity, you already know the scriptural verses to “back it up” so to speak are few and far between. It’s a mystery, and mysteries aren’t spelled out in chapter and verse. But if you’re looking, this is one of the better examples of a relational Trinity you’ll find. That doesn’t mean it’s not confusing… [Read more...]

You Don’t Take Pentecost Seriously

No, really. You don’t. But you should.

by Danielle Shroyer

New Testament Reading: Acts 2:1-21

For Sunday, May 19, 2013: Year C—Pentecost

I’ll be straight with you: Pentecost is my favorite Christian day. So please excuse me while I hop up on my Pentecost soapbox for a moment.

[Clearing throat with gravitas.]

Pentecost is a radically important day. It’s the rightful conclusion to the story of resurrection. The dismantling that begins in Holy Week isn’t completed until Pentecost. Yes, we are all rightfully dazzled by the surprising turn of events at Easter. But then Jesus leaves on Ascension, and the Spirit comes at Pentecost. Then and only then is the work of Holy Week finished. So unless you want to have a really slim view of salvation (and really, who wants to skimp out on something as important as salvation?), you’ve got to hold all of these mysteries together to get the fullest picture of this new creation. Otherwise, you are going to MISS OUT. [Read more...]

The Real Palm Sunday

If you’re going to wave palm branches, this is a much better day.

by Danielle Shroyer

New Testament Reading:  Revelation 7:9-17

For Sunday, April 21, 2013: Year C—Easter 4

I know it’s a long-standing Christian tradition to bring out palm branches for Palm Sunday, but honestly, this scene from Revelation is much closer to the victorious celebration we envision than the one that happened on the streets of Jerusalem in the gospels.

What are you waving for?

For starters, the crowd that is gathered in John’s vision is a crowd with clear motives. They are not there for some sort of popularity parade. They’re not gearing up for an uprising. They’re not counting the days until their enemies get their just deserts. They are not hanging their hopes on the Lamb of God being the next political ruler. They know exactly who they are worshipping. They know what happened after the parade (Calvary), and then what happened after that (Easter). They are worshipping the whole truth and nothing but the truth, so help them God. [Read more...]

Questioners, Beware

Is it really that unreasonable to ask Jesus for a straight answer?

by Danielle Shroyer

Gospel Reading:  John 10:22-30

For Sunday, April 21, 2013: Year C—Easter 4

Sometimes, less is more.

In this conversation between Jesus and the Jews gathered in the Temple, I think it would have been perfectly acceptable—and quite possibly preferable—if Jesus had just quit while he was ahead.

A Reasonable Doubt

They come to him with a direct question. “How long will you keep us in suspense? If you’re the Messiah, tell us plainly.” This is a completely understandable request. We are talking, after all, about John’s Jesus. He’s the one who has said “Destroy this temple and in three days I’ll raise it up” (2:19) and to Nicodemus, “No one can see the kingdom of God without being born from above” (3:3) and “Before Abraham was, I am” (8:58). We’ve had 2000 years and we’re still talking about what these things mean.

Is it so terrible that they didn’t understand it on the first go-round? [Read more...]

Oh Look, Power Grabbing Again

How many times does Jesus have to tell us to mind our own business?

by Danielle Shroyer

Gospel Reading:  Mark 9:38-50

For Sunday, Sept. 30, 2012: Year B—Ordinary 26

“John said to him, ‘Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not a member of our political party.’ But Jesus said, ‘Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us.”

Alright, obviously the Gospel reading doesn’t exactly say that. But in a presidential election year, perhaps that’s how the Gospel is (or isn’t) being played out across our dinner tables and email chains and Facebook feeds.

Because the truth is, we all want to believe Jesus is on our side. [Read more...]

If This is a Pep Talk, I Give It an “F”

What about all the people who are fervently prayed for and never healed?

by Danielle Shroyer

Epistle Reading:  James 5:13-20

For Sunday, Sept. 30, 2012: Year B—Ordinary 26

I don’t have any concrete evidence on this, but I think this passage may be in the running to win a “Most Negative Spiritual Baggage” award. I can personally count a rather alarming number of conversations I’ve had with faithful people who have felt that they’ve prayed their hearts out over people they’ve loved only to see them not be healed. I’ve also seen my fair share of really terrible theological conclusions and manipulations that are pinned on a few of these verses. [Read more...]

This is No Man after God’s Heart

Anybody brave enough to preach this one squarely?

Old Testament Reading: 2 Samuel 11:1-15

For Sunday, July 29, 2012: Year B—Ordinary 17

The David and Bathsheba debacle is a terrible story.

It’s a tragedy of epic proportions. And worse, it’s a story everyone thinks they know, which means it’s that much harder to get someone to pay attention to its horror. And even worse than that, most people seem hell-bent on speeding past all the uncomfortable parts (and boy are there plenty) to arrive at the part where Nathan calls David’s bluff and David repents in 2 Samuel 12.

Talk About a House of Cards

But let’s just call a spade a spade, shall we? Let’s actually line up all the spades in a row, while we’re at it: This is a story about power and privilege.

[Read more...]

The Road Less Traveled

Where are we walking, standing and sitting?*

by Danielle Shroyer

Psalm Reading:  Psalm 1

For Sunday, May 20, 2012: Year B—Easter 7

If you’re going to compile a collection of poetry, it’s fitting to begin with a poem that will set the overall tone. Psalm 1 works nicely in that role, for it is rich in imagery that tells us right off the bat that there is a way to be traveled, and choices to be made.

And if there’s one week where you may want to bust out the King James Version, this may be your ticket. For although the NRSV sounds fine, the translation not only muffles but completely erases the powerful imagery at work.

A Slow Descent

From the very onset of Psalm 1, we can guess that this is going to be a description of opposites: blessed is the one who doesn’t do this, but instead does this. It’s very “two roads diverged in a yellow wood” and we are clearly encouraged to take the road less traveled. And what will happen if we don’t?

The psalmist gives us a clear picture. The ungodly traveler, when we first encounter him, is walking along his ungodly path. And then he is no longer moving, but standing in the way of sinners. And then he is no longer walking or standing, but sitting in the seat of the scornful, like a child in a corner, donning his dunce cap.  The KJV says, “Blessed is the (one) that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.”

And as if we thought he couldn’t get any lower, in verse 4 he becomes like chaff, a tossed-aside bit of garbage, carrying not even substantial weight or heft, easily tossed along by the wind. In a few short verses, this traveler has gone from purposeful walking to purposeless chaff, human to dandelion fluff.

Walk This Way

The righteous one, on the other hand, is like a tree planted by the waters. Her roots grow down, sinking into the soil, while her branches grow up, bearing fruit in due season. Her leaves don’t wither and her sod doesn’t stink. While the path of the ungodly leads ultimately nowhere, the righteous one finds growth in all directions- down, out, and up.

The ungodly cannot stand like that. They can’t stand tall, and their argument won’t stand in the court of justice, either.

The psalmist’s message is clear: walk the way of righteousness, for it will be conducive to growth and health. Walking the way of the unjust is like traveling miles down a road only to realize it’s a dead end. All that time and energy will have floated away, and you’ll have nothing to show for it.

[Read more...]

What in the World?

So are we in the world, or are we not of the world?

by Danielle Shroyer

Gospel Reading: John 17:6-19

For Sunday, May 20, 2012: Year B—Easter 7

If you’ve ever read a commentary on John, you’ve probably heard that it became the patron gospel of the Gnostics, the poster child of dualists everywhere.

Is Dualism Running the Show?

John’s gospel is what nowadays we’d call “New Age-y” because it’s always talking about “the world” as if it’s this thing outside of us, as if we could decide whether to be t/here or not.

This is why I wish Jesus’ prayer was recorded in one of the other gospels, as I could all but guarantee it would be shorter and less ethereal. Alas, in these verbose passages there’s a danger to categorize John as one who hangs posters of cherubic angels over his fireplace and has a prism hanging from his rearview mirror in his car.

The dualism seems to be running the show.

Me and You, and You and Me…

The primary theme on display in this prayer is the relationship between Jesus and the Father, which can start to sound a little like the Turtles song. However it’s no light matter. Jesus is trying to get his estate in order, for he knows all hell is going to break loose when he enters Jerusalem. He’s praying out loud in front of the disciples, ostensibly to help them understand their relationship to God as much as he is praying to God on their behalf.

It’s a divine hand-off prayer.

But then there’s this business about “the world.” The word “world” occurs thirteen times between verses 6-19, which evens out to once per verse. And yet, with all those mentions, I can’t say exactly what Jesus is getting at here. If we attempt to condense them, it sounds something like this:

God gave Jesus the disciples from the world. Jesus isn’t asking on behalf of the world. Jesus is no longer in the world, but the disciples are in the world. Jesus spoke things into the world. The world hated the disciples because they don’t belong to the world, and neither does Jesus. But Jesus does not want God to take them out of the world. Because just as Jesus was sent into the world, so Jesus is sending the disciples…into the world.

[Read more...]

What Happens in Baptism…

…doesn’t stay in baptism.

by Danielle Shroyer

Gospel Reading: Mark 1:9-15

For Sunday, Feb. 26, 2012:  Year B—Lent 1

Why is Mark always in such a hurry? Sometimes when I’m reading his Gospel I get the sense that he’s rolling his eyes, impatient that we’re asking him to tell the story at all. In a mere six verses he manages to zoom past FOUR major things.

This guy is like the MicroMachines man.

Finally, A Moment to Catch Our Breath…

Because in Mark’s crazy world spending three whole verses on something is noteworthy, let’s first look at the baptism of Jesus. If ever Mark hit the “slow” button, it would be here. After Jesus practically teleports from Nazareth straight into the Jordan River, the camera slows way down so that we can get an intimate snapshot of a sacred moment.

The heavens open, the Spirit descends, and God speaks straight to Jesus (Not to the crowd, notice. And your point, Mark?): “You are my son, my beloved. I am so pleased with you.” You even get the feeling that God took precious time in speaking the words. It’s all very touching.

[Read more...]