Elijah, Murderer

Where is God in this?

By Nanette Sawyer

Old Testament Reading: 1 Kings 19:1-4, (5-7), 8-15a

For Sunday, June 23, 2013:  Year C—Ordinary 12

When we get right down to it, Elijah is a murderer, and we need to think long and hard about this fact.  What are the implications of this element of Elijah’s life? How might this story guide us in our own lives as Christians?

I would much rather focus my reflection on the “still small voice” in this story, because my romanticization of it is so comforting. As a contemplative soul, I love the idea that we can encounter God in “sheer silence” as the NRSV translates this phrase. The “still small voice” is the King James translation.

I have many times referenced this phrase when inviting people to look for God in quiet reflection. But this story is so much more complicated than a tale of meditation. [Read more...]

Surface, Depth and History

Must every bright light have a dark cloud?

By Debbie Blue

New Testament Reading: Act 9: 1-6 (7-20)

For Sunday, April 4, 2013: Year C—Easter 3

It’s Influential Man Sunday, with Peter and Paul as the focal characters.

The texts for today could be read as the stories that justify their place in determining the course of Christianity. It’s a good day (I think), to wonder what the story would be like with a different focus, with a few more voices—what about Tabitha who, according to Luke, was herself raised from the dead? Ah well.

Why Paul?

What we get is Peter and Paul (mostly.) Almost half the books in the New Testament are attributed to Paul (if not written by him) and half of Acts is given over to his deeds and words. Paul did the theology that has shaped much of Christian thought, though he didn’t walk with Jesus, or eat his fish and bread.

Paul doesn’t talk that much about what Jesus taught, he interprets the meaning of the death and resurrection of Christ. Was it good theology? Why Paul? [Read more...]

Our Brother Gamaliel

The Backstory: Another Narrow Escape

by Mark Stenberg

New Testament Reading: Acts 5: 27-32

For Sunday, April 7, 2013: Year C—Easter 2

In this week’s episode of the Revised Common Lectionary, Peter and the increasingly emboldened disciples are dragged before the Temple council and threatened with death.

Yet they get off with a flogging and a stern warning to shut the heck up about this Jesus business.

Hurts Go Good

The trained THQ eye might be drawn toward the last line of this text, in which the disciples rejoice that they are going to be flogged. Yes. That’s what it says. “They rejoiced that they were considered worthy to suffer dishonor for the sake of the name.” [Read more...]

Leather Swords and Lacy Handbags

Bible as weapon.

by Nadia Bolz-Weber

Epistle Reading: Hebrews 4:12-16

For Sunday, October 14, 2012 Year B—Ordinary 28

Lutherans don’t show up to church carrying their Bibles. At first I thought this was weird because in the fundamentalist church in which I was raised, we brought our Bibles to church, boy howdy!

As a matter of fact, if you were a particularly righteous woman, you might carry your Bible in a quaintly quilted Bible cover with a lacy handle – not unlike a Laura Ingles Wilder handbag. I remember my father’s Bible being clothed in a zippable leather cover complete with an inlay of a sword on the front. When we’d be late for church and my Dad couldn’t find his Bible, he’d yell “Has anyone seen my sword?” [Read more...]

Getting Out of Egypt

It’s hard to shed the traces of tyranny

By Debbie Blue

Old Testament Reading: Exodus 32: 1-14

For Sunday, October 9, 2011: Year A—Ordinary 28

I can’t really blame the people for enjoying the golden calf. They eat and drink and “play” around it. But if they even “touch the border” of The Mountain where God is (God mentioned a bit earlier) they will be “stoned or shot.” Sinai is a scary place wrapped in smoke and clouds, and God up there is a consuming fire. This God led them out of Egypt, but they don’t trust him yet. It’s not hard to understand why. He’s enigmatic. They are afraid of him. The calf? Well, it’s a statue of a young cow or maybe a young bull—but it’s not threatening to eat them.

Blundering Lovers

God seems to feel pretty bad when he looks down and sees the people enjoying the calf. God says they are a ‘stiff-necked” people, implying a sort of rigidity. They are stuck in some old way of seeing and doing and being, like there hasn’t even been an exodus from Egypt—like all they know of god is statues and tyrants. They don’t have the imagination for a living loving God that can be trusted. They edge in and out of this all during the “sojourn,” claiming God hates them—promised liberation only to lead them out in the wilderness where he will kill them.

Maybe God isn’t quite sure how to proceed with the relationship either. God seems to be a bit of a blundering lover throughout these texts. At moments—gracious and tender, at moment (even Moses points out) he could be perceived as doing evil.

[Read more...]

Conquer, Clone or Kill

Is Jesus giving us permission to convert at all cost?

by Michael Danner

Gospel Reading: Matthew 28:16-20

For Sunday, June 19, 2011; Year AThe Holy Trinity

The resurrected Jesus is leaving and his followers will carry on. Apparently he thought the words we call “The Great Commission” provided enough clarity to keep them headed in the right direction. I wonder if he fully considered the appeal of power, wealth and violence and how that might twist what “going” and “making” looks like?

Hospitality-extending

I read this week’s gospel text as a call from Jesus to include those that had formerly been excluded. Doing that faithfully required engaging in a particular type of activity (disciple making) marked by boundary-less openness to others (the “all nations” part). This is the keythose that were formerly outsiders were welcome to become fully and equally a part of God’s people through baptism. Jesus’ people were not to exclude others based upon “the-way-it-used-to-be.” They were to go out of their way to invite others into the community of God’s people; living out the way of Jesus.

This is the expansive and expanding, ever-saving and hospitality-extending, will of God, for the world, through Jesus.

Oh, the horror!

So, how did things go so wrong? How did the expansive and expanding, ever-saving and hospitality-extending, will of God for the world, through Jesus degenerate into conquer, clone or kill?

[Read more...]

Stephen the Martyr

Do we know a martyr when we see one?

by Tripp Hudgins

New Testament Reading:  Acts 7:55-60   

For Sunday, May 22, 2011:  Year A - Easter 5

Mr. Spock, in the second of the Star Trek films sacrifices himself at the end of the movie saying, “The needs of the many outweigh the needs of the few…or the one.” Yes, he sacrifices himself for the sake of his crew mates and friends. Spock is a hero. But is Spock a martyr? It is unclear…especially since he dumped his consciousness into Dr. McCoy’s head.

A hero is one who sacrifices themselves for a so-called greater good. Their own actions, however, are sometimes violent and lead to their own violent end. Even if something “good” comes from it, heroes are often perpetrators of violence. See: every action movie ever made.

Stephen’s Story

The story of Stephen is, as tradition reminds us, the story of the first martyr. Stephen is the first of the followers of Jesus to die because of his faithful witness. There is a labor shortage and the Twelve need some help. Stephen is one of seven appointed as a someone of good standing, one filled with the Holy Spirit, and wisdom (Acts 6:3). According to the story, Stephen gets right to work and his preaching lands him in a religious court facing trumped up charges. During his trial he lays out his defense and it so scandalizes those present that they take him to the edge of town and stone him. He kneels and offers his spirit up to Jesus his last breath asking forgiveness for his killers. Saul, who would become Paul, is there to witness it all.

[Read more...]

A Way Without Violence

Does redeeming the violence of God in the text take precedence over all other interpretive proclamation?

by Russell Rathbun

Old Testament Reading: Isaiah 35:1-10

For Sunday, Dec. 12, 2010: Year A – Advent 3

It has been about five years since I first felt the warm embrace of the Order of Girard, primarily in the arms of James Alison. I found freedom, nay, straight-out freakin’ joy in their insistence on God utterly without violence.

What I Don’t Want for Christmas

So, as I take up round three of my Advent Isaiah, in the midst of this beautiful poetry of hope, reconciliation and straight-out freakin’ joy, there are some snaggy, snarls that catch me up.

Say to those with a fearful heart, “Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you.”

I want to say to those with a fearful heart: “Be strong, do not fear! Here is your God.” I have a fearful heart; I really need to hear that, along with the proclamation of the Second Advent that there is a way through the wilderness. That the desert is flowing, blooming, prancing, with a wide straight road, on which no traveler, not even a fool could go astray. But that second part, about being saved by the vengeance and terrible recompense − that I don’t want for Christmas.

[Read more...]

Can We Just Keep The Nice Bits?

Welcome to Psalm 149 – the one that might turn you into a Marcionite

by Nadia Bolz-Weber

Psalm Reading: Psalm 149

For Sunday, November 7, 2010 Year C - All Saints

You gotta love a party psalm. Everyone coming together to sing praises to God; the good, faithful people of God rejoicing in song and dance; women in bangles and swirling dresses, maidens playing lyres, children banging tambourines. I can just see it: God’s people all singing joyful hymns and praises to God. It’s a delightful scene.

If Only

If only we could end at verse 6a. If only. But instead we are stuck with a verse that begins with “Let the high praise of God be in their throats” and ends with “a two-edged sword in their hands.” In Psalm 149 we basically go from joy and song and dance to swords and vengeance and chains.

So, on All Saints Day, the day in which we celebrate the heroes of the faith perhaps we do well to ask a couple hard questions, like: Why can’t Psalm 149 end at verse 6a?

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The Babylonian Shitstem

How Does the Empire Fall?

by Debbie Blue

Psalm Reading: Psalm 137

For Sunday, October 3, 2010: Year C—Ordinary 27

There’s a lot to be said for composure, self-control, and detachment. But somehow I’d rather hear about it from Buddhists than Scandinavian Lutherans. And though I wouldn’t mind if Miles Davis told me to be cool, if I’m at the co-op with my kids and we’re hungry and in a hurry and my son breaks a jar of pasta sauce and some white middle class urban hipster tells me to “be cool,” I’d mind it.

The Death of Cool

The jazz guys took up “cool,” as a sort of shield from, or resistance to official culture (racist, white, square). Now cool has become the official culture, the central ideology of consumer capitalism−that’s exactly how the Empire’s machine keeps working, always grinding resistance into its gears. It’s possible that ironic detachment is actually making us drones of the system (limiting our emotional range).

I am all for Terry Jones and Rush Limbaugh and maybe even Oprah learning to tamp it down, but maybe there are a lot of people who could stand to lose their cool. I don’t know. The church has often made it seem like morality requires that one be disengaged from emotions. Is that how it works?

Rant

The Psalms are not emotionally contained, restrained or detached. Reading them, you begin to sense that there’s this weepy, confused, sometimes barbaric landscape just under the surface of our apparent composure. Vile cursing, violent ranting, is juxtaposed with quiet, calm moments of reaching toward some sort of piety or comfort. If you’re not feeling Psalm 137 (the sadness and humiliation and outrage of the Israelite forced into slavery in Babylon) there’s not much there.

[Read more...]